Asa’s attempt at faithfulness brings to mind Luke 14:26. There, Jesus states: “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” Our love for Christ ought to make all other loves seem like hatred in comparison. But we often struggle with this, honoring others above the Lord.
Good News...God Exchanges Filthy Clothes for His Own Garment
The God who clothed a despairing Adam and Eve doesn’t change (Genesis 3:21)! That same God justified a filthy high priest named Joshua and He continues to exchange insufficient coverings for a garment of His own making (Zechariah 3:4-5). Those who trust in Him alone for salvation receive a robe made white by the blood of the Lamb (Revelation 7:14). “Naked, I come to Thee for dress; helpless, I look to Thee for grace." I’m so thankful that Jesus, the Rock of Ages, is my all-sufficient covering!
Jesus in Proverbs is Good News!
The theme of Proverbs 3:1-12 reminds us that God indeed blesses the obedience of His covenant people. At this point, those driven by performance may resolve to obey by the strength of their will. Others, more aware of their shortcomings, may be tempted to despair. So let's remember Jesus, the only Son who perfectly obeys the Father’s instructions. He is the Son who receives the “favor and good success in the sight of God and man” promised in Proverbs 3:4 (Luke 2:52). Jesus is our hope!
Good News Friday: Jesus, the Lord of History
In Revelation 4 and 5, we see the throne of a transcendent God. And between the throne is the Lamb, once slain (crucified) and now standing (resurrected). He is the Lion of the tribe of Judah and the Root of David; the heavens and the universe serenade Him for He alone is worthy to open the scroll--a symbol of God’s purposes for history--revealing and accomplishing all of God’s decrees. Sisters, the world is not spinning aimlessly. God is fulfilling His purposes...and He’s doing so through a worthy Lamb.
The Blessed Way: a Sermon on the Mount Devotional
Two Sisters: Different Personalities, the Same Gospel
If my husband and I reduce the Gospel to mere obedience, we tempt our natural “law-keeper” with the false gospel of moralism. She could easily “act” like a church-going Christian without true repentance of sin and trust in Christ’s active obedience on her behalf (2 Corinthians 5:21). Our prayer for her is salvation, not just "good behavior." A saving faith in Christ is far more than being “a good person” who treats others well and believes there’s a God.
On the other hand, if we excuse (and even praise) the bold autonomy of our youngest as “budding leadership,” we dangle the false gospel of self-fulfillment in her eyes and encourage a “best life now” mentality. We love her determination and cleverness...but we want more for her than that. Our prayer is for godly wisdom and boldness that comes from the fear of the Lord (Proverbs 1:7).
A Donald Trump Presidency and John 18
The cross of Jesus stands unmoved today and will not be shaken on January 20th. That cross is my confidence. Whatever a Trump presidency might bring, God still works all things according to the council of His own will (Ephesians 1:11). And if God ordered the affairs of cunning leaders in the first century for the sake of our salvation than He is able to order the events of any government to fulfill His good and ultimate purposes.
Elizabeth: Silence Gives Way to Songs
Zechariah used a writing tablet for communication for nine months (Luke 1:63). Elizabeth must have longed for her husband’s voice in these months. Her first and second trimesters were spent in hiding (Luke 1:24). These must have been quiet months for the expectant mother. A picture, perhaps, of Israel’s own 400 years of waiting in silence for the fulfillment of God’s promises.
Prayer and the Fellowship of Believers- Lessons from a Widow and Her Oil
The widow had nothing but a single jar of oil. Elisha tells her to borrow many vessels from her neighbors. Her jar of oil would miraculously multiply as she poured it into each vessel. God’s means of provision for this woman sends her to many doors on that day—the more she knocked on, the more vessels she would receive. The more vessels she borrowed, the more oil she would have for her son’s freedom and for their livelihood (2 Kings 4: 2-7).
The Widow of Zarephath: Chosen by Glorious Grace
Why is Elijah sent to this widow? She was not among the people of Israel and she herself testifies of her sins. Clearly, she doesn’t choose God but He chooses her (John 15:16). He saves her just as He has and will redeem all those He has predestined for adoption as children through Jesus Christ; this is according to the purpose of His will, to the praise of His own glorious grace (Ephesians 1:5-11)! Salvation is of the LORD.
Jezebel’s Deadly Deceit and the Pilgrim’s Progress
Jezebel’s hatred of God’s covenant people is one example of the larger cosmic battle between the offspring of the woman and the offspring of the serpent. God put enmity between the serpent and the woman in Genesis 3:15. From here onward, Scripture unfolds the pattern of two communities: those who belong to the promised Seed of the Woman and those who are hostile to that Seed and his people.
Job’s Wife: God’s Forbearance ought to lead us to Repentance
Job’s wife reminds me of myself in some ways. I am certainly not above sounding like a foolish woman when faced with frustrations, disappointments and pain. My prayer is that God’s demonstrated kindness to me—above all, the atoning death and imputed righteousness of His Son—would continuously guard me to a faith that reveals itself in perseverance and joy in trial (James 1:2-5). I want to found clinging to Christ when weighed!
Rizpah: We Look to a Greater King on a Higher Throne
Rizpah, Saul’s concubine, is mentioned within a larger drama involving powerful kings, a broken oath, famine, execution by hanging, and propitiatory justice. In short, the plotline is intense. The story is found near the end of the book of 2 Samuel and it’s darker than any fictional folklore the Grimm brothers could have produced. Rizpah held a lengthy vigil over the dead bodies of her sons and her actions moved the mercy of the king of Israel—and the King of Heaven.
Bathsheba and One Greater than David
The Mosaic Law declared a woman unclean for seven days during her menstrual cycle. After this period, she was to cleanse herself by washing (Lev. 15:19-28). Scripture tells us that the bathing woman, Bathsheba, “had been purifying herself from her uncleanness” (2 Sam. 11:4). Perhaps the same spring weather that sent David to the roof also led Bathsheba to conduct her ritual cleansing in some airy corner of her courtyard. We can only speculate since the passage doesn’t specify her exact location. But we do know this: the king of Israel stood atop watching a ceremony intended for the LORD alone.
Abigail: Seek Wisdom from Above
Abigail enters the scene of this narrative like a busy triage nurse, assessing damage and treating wounds. It’s immediately clear that Nabal’s household rested on Abigail’s wisdom. A servant came to inform her of the impending disaster and looked to her for their salvation (1 Sam. 25:14-17). Abigail made haste and gathered large portions of food and drink—displaying generosity where Nabal had shown greediness. She laid these provisions on donkeys and set out to meet David (1 Sam. 25:14-20). One unarmed woman charged toward four hundred swordsmen.
Hannah, God Works Sovereignly Through Prayer
Hannah addressed God as “the LORD of Hosts” (Yahweh Sabaoth) in her prayer. The name translates as “the LORD Almighty,” the one who rides before legions of armies. We might imagine this victorious title declared at the parting of the Red Sea or the conquest of Jericho, but Hannah’s narrative is the first time the name appears in the Old Testament. The woman who was thundered against by a persistent adversary, needed the LORD Almighty to remember and defend her.
Naomi and the Sovereignty of God in Human Suffering
I’ve often considered Naomi “the female Job” of the Bible. She and Job could have been understanding friends. They both knew pain and loss (Job 1:13-21). And they both attributed their suffering to God’s sovereign hand (Job 6:4). Like Job, Naomi’s narrative inspires an old question: can a loving and all-powerful God ordain human suffering and remain wholly consistent with his character? Our passage answers “yes” as we continue.
Ruth, God’s Gracious Providence in Redemption
In the days of the judges when everyone did what was right in his own eyes, a Moabite woman does what is right in God’s eyes (Ruth 1:1; Judges 21:25). Ruth reflects God’s own covenant love for his people in choosing to leave her familial home for the saving of another. She turned from father, mother, and country for a people she didn’t know and found refuge under the wings of Israel’s God (Ruth 2:11-12).
Women who Bleed Bible
Sisters, I don’t speak here of petty surface glances of the Word; just enough to make you feel good about your Christianity. I speak of women who understand that they are commanded to present themselves to God as approved and unashamed workers, rightly handling the word of truth (2 Timothy 2:15). Believing this, they read. They read carefully and deeply. They string pieces together until they interpret the Bible by the Bible. They knit sections together to unfold the big picture of the gospel.
Samson’s Mother: Parental Disappointment and our Ultimate Ambition
Most parents dream great dreams for their children. It’s only natural I suppose. But what if your child comes through miraculous means? What if his birth is personally announced by God? What if that child is dedicated to the LORD from the womb and is declared a future savior of your people? What hopes does a mother cherish then? I don’t refer here to the Lord Jesus but to Samson, Israel’s Judge.