“Our cultural assumption is that we are supposed to do large things famously as fast as we can. But most things in life require us to do small, mostly overlooked things, over a long period of time…[so ask] God for the grace to believe that.” --Zack Esmine
When sinful men and women seek their own glory, we call it narcissism; when they seek God’s glory, the Bible calls it right. John 7:18 states: “The one who speaks for himself seeks his own glory. But He who seeks the glory of the One who sent Him is true, and there is no unrighteousness in Him.” God’s passion to spread His name is grace, not narcissism.
I can magnify God with Mary on Christmas for our earthly embarrassments have become only light and momentary afflictions (2 Corinthians 4:17). Jesus Christ has come. He died, He was raised, He will come again. Rejoice! “Everyone who believes in him will not be put to shame” (Romans 10:11).
God is glorified in His mercy. He is also glorified in His judgement of sin. In Jerusalem’s captivity, God reveals Himself as a God who keeps His word (Deuteronomy 28:58-68) and displays justice, holiness, and infinite power.But how can God be both merciful and just? Doesn’t His justice nullify His mercy, and vice versa? When we look at Christmas, we have to say “no.”
Imagine the anxiety when Sennacherib of Assyra shows up in Judah, 8 years after the North's exile, with these words: “Has the god of any nation ever delivered his land from the hand of the king of Assyria?... Have they rescued Samaria from my hand?” (2 Kings 18:33-34). It was true. Samaria had been crushed by Assyria...would that same hand now wreckJudah?
Israel sacrificed her children in fire and used divination and yet claimed to “know” the Lord (Hosea 8:2-3). In what ways does sin deceive our hearts into believing that we are “close to God” when, in reality, we are far from Him? Does God’s patience and willing forgiveness inspire obedient praise or does it expose a presumptuous heart? Let's examine ourselves this Advent season as we wait to greet the Savior with our full and humble submission, gratitude, and love. Amen.
Reading 2 Kings 14 brings to mind Jonah 4:2; there, Jonah calls God gracious and merciful, “slow to anger and abounding in steadfast love, and relenting from disaster.” The description captures God’s hesed or steadfast love. Jonah’s phrasing is seen throughout Scripture but first appears in Exodus 34:6 during God’s covenant renewal with Israel. The Northern Kingdom was called to belong to a patient God who relents from disaster. God’s far-reaching kindness elects to help a rebellious king and his people. In Jonah’s ministry, we can see God’s mercy extended to those who are far and near: wicked Nineveh and wayward Israel are helped. Who then is beyond His grace?
Our best and most sincere “well-intentioned” plans can prove “sincerely wrong.” But the word of the Lord stands forever (Psalm 119:89). If so, “trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:5-6).
As we reflect on the narrative, we do well to consider the “little sins” we flirt with, justify and excuse that can begin a “sinkhole” in our faith. Ephesians 5:3 states: “But immorality or any impurity or greed must not even be named among you, as is proper among saints.” While always imperfect on this side of eternity, Christians are to guard against the smallest hint of sin. We do so with the help of the Spirit, knowing that--even when we trip--our security rests in the man who, like Naboth, was falsely charged and killed, yet rose again for our justification (Romans 4:25). He is able to keep you from falling and will present you faultless (Jude 1:24).
I’ve heard people say that if they lived in Bible times and heard and saw God speak “powerfully and directly” to people with signs and wonders, they would certainly believe. God does exactly that for Jeroboam and yet He's met with a hardened--not a believing--heart. The truth is that, in the inspired and inerrant Scriptures, God continues to speak powerfully and directly to His people. May He find in us humble hearts that fear, believe, and obey Him.
This passage is a staggering display of God’s sovereignty! The triumphs that wicked Sennacherib rested in had been enabled by the Lord God Himself. God had planned his rising and his falling from the days of old. Indeed, what is outside of our God’s control? Trust today that your own times are in His hands--and that hand is immeasurably kind to those in Christ (Psalm 31:15; Ephesians 2:7)!
The juxtaposition of a prideful Uzziah--made low by his unsanctioned dealings in the temple--and an enthroned King, seated in the temple, is stunning! There is only one king appointed to serve as priest. King Jesus alone offers sacrifices for sins on behalf of His people (Hebrews 5:1-10). And to Him the Scriptures say we can approach with confidence in our time of need (Hebrews 4:14-16).
God told Israel there would be blessings for obedience and curses for disobedience ( Deuteronomy 28). God’s Word proves true! So how should believers today understand this correlation between behavior and blessings/curses? Do faithful believers encounter hardships? Absolutely (2 Corinthians 11:24-29). Does God discipline and reprove His children? He does indeed (Hebrews 12:5-6). Yet in all that, know for certain that the active obedience of Christ secures for the believer the unfailing and never-ending blessings of the Father.
Asa’s attempt at faithfulness brings to mind Luke 14:26. There, Jesus states: “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” Our love for Christ ought to make all other loves seem like hatred in comparison. But we often struggle with this, honoring others above the Lord.
The floods have lifted up their voice. But the LORD on high is mightier than the thunders of many waters (Psalm 93:3-4). And He hears prayer.
Unfortunately for us, DC’s successive storms exposed tree roots in sewage pipes connected to our home. Summer rain can be beautiful, but not when it’s in your living room. This year’s torrential pours have brought unusual things to our family, I’ll name a few: 1) “interesting objects” from the sewer, 2) an unplanned exit from our home (resulting in 16 days of temporary relocation in several places), and 3) the temptation to grow anxious. As our family moved around, we were met with other kinds of storms. Phone calls came bringing news of unexpected death and illness in our extended family. Indeed, this has been The Summer of Rain.
I listen to teachers who tend to stress (and rightfully so, I believe) our inability to please God on the basis of our own righteousness. Christians are not justified by their works but by faith in the work of Christ on their behalf (Galatians 2:16). But does this mean that God is only pleased with Christ and never pleased with us? Are the works of believers always and only filthy rags in His sight (Isaiah 64:6)?
The God who clothed a despairing Adam and Eve doesn’t change (Genesis 3:21)! That same God justified a filthy high priest named Joshua and He continues to exchange insufficient coverings for a garment of His own making (Zechariah 3:4-5). Those who trust in Him alone for salvation receive a robe made white by the blood of the Lamb (Revelation 7:14). “Naked, I come to Thee for dress; helpless, I look to Thee for grace." I’m so thankful that Jesus, the Rock of Ages, is my all-sufficient covering!
The theme of Proverbs 3:1-12 reminds us that God indeed blesses the obedience of His covenant people. At this point, those driven by performance may resolve to obey by the strength of their will. Others, more aware of their shortcomings, may be tempted to despair. So let's remember Jesus, the only Son who perfectly obeys the Father’s instructions. He is the Son who receives the “favor and good success in the sight of God and man” promised in Proverbs 3:4 (Luke 2:52). Jesus is our hope!
Our Bridegroom’s kingdom has come, but not fully . Our communion meals anticipate a future feasting. Until then, the sting of sin makes us yearn for the consummation of Christ’ kingdom. We fast before the God of daily bread because our hunger for home surpasses the pleasure of the tastiest meal on earth.