Lot’s wife belonged to a family with a great name and trust in God’s promises. She even had angels visit her home! God sent them to personally escort her from His coming wrath to His safety (Gen.19:1-22). Yet, she fell into eternal judgment because she looked back to her life in Sodom. She longed to preserve what she had and became a pillar of salt–a crystalline substance used for preservation (Gen. 19:26). Friends, Jesus is kind to warns us in Luke 17:32-33: “Remember Lot’s wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.”
Cornelius’ conversion account can teach us many things about the spread of the gospel to the Gentiles in the first century church. We see in this story that God’s salvation through Christ is for all the families of the earth. God shows no partiality but comes to redeem people from all nations. All this is true. But my focus today is on that small line in verse four. It makes me wonder: what if my service and prayers to God were like a memorial offering rising up as a pleasing aroma before His throne?
Why is Elijah sent to this widow? She was not among the people of Israel and she herself testifies of her sins. Clearly, she doesn’t choose God but He chooses her (John 15:16). He saves her just as He has and will redeem all those He has predestined for adoption as children through Jesus Christ; this is according to the purpose of His will, to the praise of His own glorious grace (Ephesians 1:5-11)! Salvation is of the LORD.
On August 2, 2008, I stood before God and witnesses and made a vow of love, honor and fidelity to Eric J. Dolce. I was certain of the LORD’s hand in the union. My husband and I marveled as a rainbow appeared over our reception. Indeed, God's promises for us in Christ have been “Yes and Amen” (2 Corinthians 1:20)!
Today marks seven years since that day. The years have passed quickly but my love for my husband has not. In truth, I adore him now more than ever…and here’s why:
Jezebel’s hatred of God’s covenant people is one example of the larger cosmic battle between the offspring of the woman and the offspring of the serpent. God put enmity between the serpent and the woman in Genesis 3:15. From here onward, Scripture unfolds the pattern of two communities: those who belong to the promised Seed of the Woman and those who are hostile to that Seed and his people.
As a member of the Black church, it seems we have passed by to the other side of the road too often on this issue. Where is the outrage? And where is our heartbreak for the little faces missing from our own congregations? I’m sorry to say that, before today, I had never cried for the children aborted in my church. Who is missing today who may have stood next to my own daughter to declare: “God made me!”
Job’s wife reminds me of myself in some ways. I am certainly not above sounding like a foolish woman when faced with frustrations, disappointments and pain. My prayer is that God’s demonstrated kindness to me—above all, the atoning death and imputed righteousness of His Son—would continuously guard me to a faith that reveals itself in perseverance and joy in trial (James 1:2-5). I want to found clinging to Christ when weighed!
Rizpah, Saul’s concubine, is mentioned within a larger drama involving powerful kings, a broken oath, famine, execution by hanging, and propitiatory justice. In short, the plotline is intense. The story is found near the end of the book of 2 Samuel and it’s darker than any fictional folklore the Grimm brothers could have produced. Rizpah held a lengthy vigil over the dead bodies of her sons and her actions moved the mercy of the king of Israel—and the King of Heaven.
I'm thankful to the Reformed African American Network for their re-post of my 2014 article, Parental Failures and the Gospel. The beginning paragraphs follow and the full post can be found here. Always grateful for your read!
I could begin this post with countless descriptions of my parental failures. Moments when anger got the best of me; times when a little patience would have made all the difference; or just plain insecurities in making the right decisions for my children at every moment and at every stage of their development.
You might agree that feelings of inadequacy are common to parents; whether relatively new like me or seasoned with experience, we feel the weight of the responsibility and the immensity of the task. But in some ways, feelings of inadequacy can be a blessing!
Grateful for my article this week at the Reformed African American Network. It reflects on the Black Church and her response to the same-sex marriage debate. The first few paragraphs follow. I hope that you will take a look at the full post. Thank you as always!
Many of us have heard of the “boiling frog” anecdote. The idea is this: put a frog in blistering hot water and it will instinctively jump out. However, place it in cool water with gradual temperature increases and the frog will remain in its place, absolutely unaware of the danger until it’s too late.
This metaphor illustrates people’s general tendency to challenge abrupt change while nonchalantly adjusting to slow moving drifts. In some ways, the image brings to mind the Black Church and its reaction to the cultural redefinition of marriage.
The Mosaic Law declared a woman unclean for seven days during her menstrual cycle. After this period, she was to cleanse herself by washing (Lev. 15:19-28). Scripture tells us that the bathing woman, Bathsheba, “had been purifying herself from her uncleanness” (2 Sam. 11:4). Perhaps the same spring weather that sent David to the roof also led Bathsheba to conduct her ritual cleansing in some airy corner of her courtyard. We can only speculate since the passage doesn’t specify her exact location. But we do know this: the king of Israel stood atop watching a ceremony intended for the LORD alone.
My church selected three women to answer three questions this past Mother's Day. The questions follow below and my answers are heard in the video above. Motherhood is a high and blessed calling. May the LORD give you the grace to glorify Him in that role!
1) What do you love most about being a mother?
2) In what ways has your own mother influenced your mothering?
3) Why is the role of a mother so important?
Abigail enters the scene of this narrative like a busy triage nurse, assessing damage and treating wounds. It’s immediately clear that Nabal’s household rested on Abigail’s wisdom. A servant came to inform her of the impending disaster and looked to her for their salvation (1 Sam. 25:14-17). Abigail made haste and gathered large portions of food and drink—displaying generosity where Nabal had shown greediness. She laid these provisions on donkeys and set out to meet David (1 Sam. 25:14-20). One unarmed woman charged toward four hundred swordsmen.
Hannah addressed God as “the LORD of Hosts” (Yahweh Sabaoth) in her prayer. The name translates as “the LORD Almighty,” the one who rides before legions of armies. We might imagine this victorious title declared at the parting of the Red Sea or the conquest of Jericho, but Hannah’s narrative is the first time the name appears in the Old Testament. The woman who was thundered against by a persistent adversary, needed the LORD Almighty to remember and defend her.
Persecution of African (and Middle-Eastern) Christians continues to increase, as does the gradual cultural degradation of historic Christianity in the west. This post, shared through the Reformed African American Network, is my prayer to the LORD, our Great Shepherd. May He raise His rod and staff high and bring comfort to His persecuted flock around the world. He is the God of both our green pastures and our shadowy valleys.
I’ve often considered Naomi “the female Job” of the Bible. She and Job could have been understanding friends. They both knew pain and loss (Job 1:13-21). And they both attributed their suffering to God’s sovereign hand (Job 6:4). Like Job, Naomi’s narrative inspires an old question: can a loving and all-powerful God ordain human suffering and remain wholly consistent with his character? Our passage answers “yes” as we continue.
In the days of the judges when everyone did what was right in his own eyes, a Moabite woman does what is right in God’s eyes (Ruth 1:1; Judges 21:25). Ruth reflects God’s own covenant love for his people in choosing to leave her familial home for the saving of another. She turned from father, mother, and country for a people she didn’t know and found refuge under the wings of Israel’s God (Ruth 2:11-12).
Speaking on January 14 on his daily podcast, “The Briefing,” Dr. Albert Mohler asks, “Just how much of historic Christianity, especially in terms of its moral teaching concerning sexuality, must someone disbelieve in order to be qualified according to this new standard for public service or public influence?”
Sisters, I don’t speak here of petty surface glances of the Word; just enough to make you feel good about your Christianity. I speak of women who understand that they are commanded to present themselves to God as approved and unashamed workers, rightly handling the word of truth (2 Timothy 2:15). Believing this, they read. They read carefully and deeply. They string pieces together until they interpret the Bible by the Bible. They knit sections together to unfold the big picture of the gospel.
Most parents dream great dreams for their children. It’s only natural I suppose. But what if your child comes through miraculous means? What if his birth is personally announced by God? What if that child is dedicated to the LORD from the womb and is declared a future savior of your people? What hopes does a mother cherish then? I don’t refer here to the Lord Jesus but to Samson, Israel’s Judge.
Pharaoh’s fatal law must have arrived sometime after the birth of Aaron since he was alive and didn’t appear to be in danger of the edict. Unfortunately for Jochebed, her third pregnancy collided with the crisis of the decree. The king’s war against a nation found its target in her womb. But this mother would remember God’s former work of salvation.
