If Scripture is above all the story of God, then it reveals a God who honors and cares for women. The first poem we read in the Bible is an ode to Eve and these lyrics are the only human words recorded pre-Fall. Following the Fall, Scripture’s attention to Eve remains. Consider this: the protoevangelium—the first gospel announcement in Genesis 3:15—describes the promised Savior, not as the Son of God, but as the seed of the woman. That’s incredible—but it’s not isolated. Long before the resurrected Jesus made women His first witnesses, narratives of Old Testament women testified of Christ.
Melissa Kruger is the Women's Ministry Coordinator at Uptown Church in Charlotte, North Carolina. Her husband, Michael Kruger, is the president of Reformed Theological Seminary in Charlotte. She is the author of Walking with God in the Season of Motherhood. Melissa presented a workshop, of the same title, at the 2017 Gospel Coalition National Conference.
The central thesis of her talk was this: Read God's Word! More important than feeding our kids organic meals or securing their spot at the best school is a mother's personal commitment to the study of Scripture. I was encouraged by Melissa's challenge and hope you find her words helpful as you walk with God in your season of motherhood. See LINK to audio.
As I read the story of Christ’s birth, I wonder: what “looks” did Mary endure when “found” to be with child in Matthew 1:18? Did her cheeks burn under the gaze of Nazareth? Did she suffer shame at the eyes of a doubting Joseph (Matthew 1:19)?
It’s amazing to consider that “when the fullness of time had come, God sent forth his Son, born of woman, born under the law” and under the ignominy of a curious pregnancy (Galatians 4:4).
We tend to approach Proverbs 31:10-31 as a recipe to be tried and tested. And as done with most recipe books, we dog-ear and separate favorite pages from the rest. But Proverbs 31:10-31 is not a “formula” for biblical womanhood. The verses are God-breathed Scripture—profitable for our teaching, reproof, correction, and training in righteousness (2 Timothy 3:16). For this reason, we do well to study the passage within its context. Proverbs 31:10-31 follows thirty chapters within the book of Proverbs: how do these preceding verses help us to understand this excellent wife? And how can a contextual view of the text shape our own desire for godly femininity?